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More Parables of Christ

 Like newborn babies, 

thirst for the pure milk of the word

 so that by it you may grow in your salvation. 

Surely you have tasted that the Lord is good! 1 Peter 2:2,3 

The vine

I am the true vine, and My Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15:1-2

Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me, and my words remain in you, ask whatever  you wish, and it be given you. This is to my Father’s glory, that you bear much fruit; showing yourselves to be my disciples. John 15:4-8

Life through death

I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man shot hates his life in this world will keep it for eternal life.  John 12:24,25

Loving your neighbor – Good Samaritan

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. he went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. The next day he took out two silver coins and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ Which of those three do you think was a neighbour to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”  Luke 10:30-37

God the Father is Good to you, be good to others. 

Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.  Matthew 7:9-12

God the Father’s heart for lost sheep.

What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on  the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about the one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost.  Matthew 18:12-14

Good and Bad Fruit

By their fruit you will recognise them. Do people prick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in you name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!  Matthew 7:16-23

Then he told this parable: A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilise it. If it bears fruit next year, fine! If not, cut it down.’  Luke 13:6-9

Parable regarding new and old

He said to them, ‘Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.’ Matthew 13:52

We can constantly learn new things about God and his Kingdom, but not at the expense of the existing foundations. We don’t throw out the old, just because we learn something new.

Parable about second chances

“What do you think? There was a man who had two sons. He went to the first and said, ”Son, go and work today in the vineyard,” ‘I will not,’ he answered, but later he changed his mind and went. Then the father went to the other son, and said the same thing. He answered, ‘I will, sir,’ but he did not go. Which of the two did what his father wanted? ‘The first,’ they answered. Jesus said to them, ‘I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.’  Matthew 21:28-32

Parable rebuking Pharisees  – (see below for definition of Pharisees)

Listen to another parable:  There was a landowner who planted a vineyard. He put a wall around it, dug a winepress  in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. When the harvest time approached, he sent his servants to the tenants to collect his fruit. The tenants seized his servants, they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them ‘They will respect my son,’ he said.

But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him. Therefore, when the owner  of the vineyard comes, what will he do to those tenants? 

‘He will bring those wretches to a wretched end’ they replied, ‘and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.’

Jesus said to them,  ‘Have you never read in the Scriptures:

      “The stone the builders rejected

  has become the capstone.”

      ‘the Lord has done this,

      and it is marvelous in our eyes’? 

“Therefore I tell you, the kingdom of God will be taken from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but on whom it falls will be crushed ” Matthew 21:33-44

Thayer Definition: Pharisees

1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country’s cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Parables regarding discerning the times

Now learn this lesson from the fig tree. As soon as its twigs get  tender and its leaves come out, you know that summer is near. Even so, when you see all these things, know that it is near, right at the doors.  Matthew 24:32-33

He said to the crowd:  “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and  it does. And when the south wind blow, you say, ‘It’s going to be hot,’ and it is.   Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?  Luke 12:54-56

Parables warning to be ready for Christ’s return

Who then is the  faithful and wise servant, whom the master has put in charge of the servants in his household  to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.  Matthew 24:45-51

At that time the kingdom of heaven will be like ten virgins who took their  lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’  Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ ‘No,’ they replied,  ‘there may not be enough for both us and you. Instead, go to those who sell oil and by some for yourselves.’ But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’ But he replied, ‘I tell you the truth, I don’t know you.’ Therefore keep watch, because you do not know the day or the hour. Matthew 25:1-13

Be dressed ready for service and keep your lamps burning, like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. I tell you the  truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good fro those servants whose master finds them ready, even if he comes in the second or third watch of the night. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him. 

Peter asked, ‘Lord, are you telling this parable to us, or to everyone?’

The Lord answered, ‘Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose the servant says to himself, ‘My master is taking a long time in coming.’ and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things, deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.’  Luke 12:35-48

Candle not to be hidden

No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light. For there is nothing hidden that will not be disposed, and nothing concealed that will not be known or brought out into the open. Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him.   Luke 8:16-18

No one lights a lamp and puts it in a place  where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in m see the light. Luke 11:33

Blind leading the blind / Speck in brother’s eye.

He also told them this parable: ‘Can a blind man lead a blind man? Will they not both fall into a pit? A student is not above his teacher, but everyone who is fully trained will be like his teacher. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in you own? How can you say to your brother, “Brother, let me take the speck out of your eye,” when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.’ Luke 6:39-42

Forgiving Debts – Who will love the most

Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. now which of them will love him more?  

Simon replied, ‘I suppose the one who had the bigger debt canceled.’

‘You have judged correctly’ , Jesus said. Luke 7:41-43


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